August 2009

"WANDERING GIRL" OF GABRIELA MISTRAL.

LETTERS OF THE "WANDERING GIRL."
By Waldemar Verdugo.

The publication of "Girl Wandering" (Editorial Lumen), which rescues the correspondence between Gabriela Mistral and Doris Dana, has generated strong reactions. The Chileans entered the XXI century as a developed country, and certain aspects of our cultural events are also indicative of this. The start of publication of private correspondence of Gabriela Mistral, being our highest poet and educator, she begins to reveal an aspect very sensitive to our Chilean. She suffered torture and denigration in Chile to become an icon once was foreign. However, he never ceased to be our country its benchmark, and his work is more than clear that it took to let us know, for example, the mixture before it is absent from the discourse on nationality Chile (which is not be understood as the idea of \u200b\u200ba Chilean or Chilean what that would be in itself a racial project, but focused on making things better from where you live). The misunderstanding of Chile to your privacy, puzzled and hurt him, calling our Chilean society in the first half of last century as "conservative", "no common sense" and with features of "immaturity." With the publication of these letters, our country assumed a dignified and responsible Gabriela their human rights to be free of their privacy, without having to answer to anyone about it rather than the object of his love, drunk on their rationality to explain the emotion sentiment, telling Doris: "I try to take care of for you. I have no reason to live. When you arrived, I had nothing seemed naked, and plundered, impoverished, dull, and the more plebeian materials. Poverty pure boredom and disgust of life alive. Everything you've moved. "These letters read exquisite beauty of his writing, formal perfection, its intensity and emotion. In the story just like I find a few fragments that have been rescued from Sappho, the Greek poet. This correspondence is pure poetic prose. Gabriela Mistral
took an open stance and persistent protection to racial minorities, children, women, their poor Indians of the Americas, in contrast, of course, with the silence of his sexual identity, what she was sense of belonging this aspect that draws a line between the individual and the state. Your public identity she was not afraid to display it in full, and made famous in the world at the time, but his identity it was only private, and lived in grace because I never read in this correspondence with Doris Dana reproach to heaven, are letters earthly human reveal that more than human, living the moment when "all damages to love, except himself ". Confidence with someone who ordered me to buy a heater "for this quarter ours." Or resigned to the separation of the object of his love: "I prefer knowing that you are happy and full of knowing you are alone and empty" ... matched to be addressed in a "beautiful" (when all Chile would say ugly), "beautiful", "life me "," my love ", as named Doris. Gabriela Mistral into their lives, just not considered different from anyone because of sexual expression must be an intimate, no more importance to the neighboring tenement. She is a forward. It was something like just beginning to be understood in our time, when we are at the beginning of the end of repression against sexual minorities. The Mistral never felt different, that's all. For her, the expression of their sexuality was something quite natural, as it should be for all healthy people. Maybe Gabriela Mistral in social work plan and poetic knew that explain his private life raised the barrier involving homophobia, but not enough to leave it there, because she is also faced the trial of Chilean State itself, who in the end, depended consular work. Perhaps he sensed that this was not the time but he left explicit in his correspondence to spring up in the moment, the end was a visionary. Will naive party queer scholars who seek to shed light on the participation of gays and lesbians in the draft universal nation building internet advertising, albeit outdated view of sexuality or sexual identity discrimination as a driving source life a work that is as ontology. This is not to celebrate the triumph of "our" (as the sex that is) over the official order. This is to respect the freedom of each to the extent not affecting another. That is, it is about improving the state's relationship with everyone, seeking the common good. Sonia Montecinos
Sociologist recognized by "El Mercurio" today that gave shame to read the letters, and asks: "Why choose the new and enormous legacy of Mistral, which guards the Dibam, letters between her and Doris? In a flooded Chilean context voyeurism and eavesdropping of perverse enjoyment by the talk of the entertainment, a book like this can be understood as part of a culture that seeks to bask in the intimate. " For the literary theorist Cedomil Goic, "talk about the sexual aspect error is around poet, that she was sensitive, sincere and intense emotions, but that does not mean anything. " For the poet Armando Uribe, National Literature Prize, "we have a very strong literary correspondence and emotion. I dare to call them poetry in prose. On the other hand, are very exciting and show a relationship that could be described as pretty torrid, but raised with dignity. In that sense, they are worth double. " For the president of the Nobel Prize Foundation Gabriela Mistral, the poet Jaime Quezada, "In these letters we see a love heart is a friendship with a capital. This epistolary work undoubtedly helped pull some of the myths and fables, especially in a world of country like ours, where legend has never made peace with Gabriela. Now the poet is in place, and who knew how to love someone else, be it a man or a woman. " The poet calls Floridor Pérez avoid bias: "In the past, talk of any of these things was to set up a scandal. Today we want to diagnose falls on discrimination. Just one question, do people of the same sex can not be love? "For the writer Grinor Red, revelations of this type do not change largely silent on the interpretation may have on the work of the Mistral:" I would worry if complicate his poetry, if you would reverse the we are doing reading his poetry. And I think that does not happen. In terms of public image, I do entirely without care. "
Certainly the life of Gabriela Mistral can not bail out only around the wake documentary evidence to corroborate his morbid curiosity sexual expression, a merely personal. The desire to know must obey the national projection represents your ability to function as a tool for nation building. It is the crossroads of an individual subject which we know, is the crossroads of a nation. It was one of the women with more advanced ideas of his time, sought by all, creating complex systems existing educational pioneers of today, and that in the privacy of your daily life, was able to write freely about their personal lives, their loves and labors. Because these letters reveal the enormous size of one of the key women of the twentieth century, and make it a universal literary quality, that is, any publisher could have published today, and it is hoped that the Chilean State, Administrator this material, is trading at a fair price this invaluable treasure: more than fifty thousand leaves, the cards amount to about ten thousand, according to estimates by Pedro Pablo Zegers, and only two hundred and fifty of them are members of the correspondence with Doris Dana, which means an artistic legacy unique. Fernando Zavala
I spoke to El Mercurio, wondering if this work affected the vision of the writer in the film project "La Mistral" script that worked for Stan Jakubowicz, and replied that this was not affected any historical revelation in the life Gabriela Mistral private, because while we try to artistically also his relationship with Doris Dana, even with a subtle contribution of the great Mexican actress Angelica Aragon, during the reading we did in Chile, to reveal the joy of love that the writer lived, tape is more focused on the huge figure that represents Gabriela Mistral, because the speeches and practices of this woman has a social cost or collectively, in the end, if any, has to do with the world, where he was an influential twenty years before receiving the Nobel Prize. Theirs is the legacy of a universal culture personality, which is the foundation of human society today.
© Waldemar Verdugo Fuentes. Chilean writer

I want to thank the Mexican researcher Aurora Ortigas Lillo, a point of contact between English literature and is written in the U.S., home country, for having included in his bilingual book " The Virtual Writing "(July 2009, Ed Lasser Co. / OEM) a conversation we had earlier this year during his visit to Chile invited by the League of American Writers and the Pen Club. I say that their work is invaluable to serve as a bridge between two cultures as diverse as Latin and Anglo-Saxon, which, however, find their contact points because of people like Professor Ortigas Lillo, author of a work awakening of consciousness and with a long career filled with accomplishments as a master of letters.
I must also thank the editor written Cultural Heritage Project, Luis Martínez Solorza, to rescue the internet, just my interview published in the mentioned work. He says: "Always the intellectual, and with it the operator has been essential reference literary society in the quest to understand and grasp the historical moment, social or political. Found what the literary creator manifests against the social, the creative process, the existence of the transcendent, the explanation of his own narrative world, ultimately what you think of the world around them, small pieces of the puzzle that allow us complete the big picture that are revealed in the intimate, and also external motivations and drive up the imagination of the author, and determine, one way or another, the result of his personal work. It is in the interview, a journalist of great practical importance, in the commentary, article or opinion posted or transmitted by various means, which are springing up these small pieces, these particles creative which make up a true "heritage", with the opinions and thoughts, insights and ideas of literary creators. It is here, and not on the deeply intellectual publication or where the operator is exposed to the daily question, the explanation of doing routine of his office, his political thinking, his hatred and his love and this is also where he can make known their reality as a man or woman in office operator, their trials and demands in a world fraught with conflict and sees in a reference that illuminates the path to redemption and understanding. Given the precariousness of the medium in which these writings are, specialized books, newspapers, magazines, leaflets, ancient literature is that the idea of \u200b\u200bcreating a "heritage rescue project, which could be lost or become very difficult to reach or be destined for waste and loss, the idea is to rescue them and upload them to the network for free use of them, for those in need. The site does not use written material that is already preserved or easily accessible as public archives. "
The interview is in
http://letras.s5.com/wv240809.html

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